Wednesday, January 30, 2019
A Tale of Captivity, A Fungus Among Us, and a Very Small Dating Pool
Juliet, one of five Sehuencas water frogs found at the base of a Bolivian waterfall. Look at those eyes like holographic galaxies, the reaches of dark outer space! How could she and her frog companions have reached the brink of extinction? The chytridiomycosis fungus spread quickly among them, while invasive trout popped into the mountain rivers to munch up the water frog's eggs.
Then there's Romeo, who's been waiting for some of his froggy kind in a Bolivian museum for ten years. The scientists, thinking of Romeo, would go on forays into the cloud forest to search for more Sehuencas. For ten years, the researchers hiked, sometimes seemingly aimlessly. Look at that orange underbelly, those shimmering yellow eye-globes, those velvety indigo arms and rippled back, those expressive fingers, that reproachful zig-zag posture!
Poor Romeo gave up hope and stopped sounding his mating call around 2017. He was like, Why make the effort? with the shrug of single people everywhere. Except this male Sehuencas, graced with a becursed name by his guardians, was single in a very unique way that had everything to do with the non-frogs.
On the very last trail through the cloud forest, in the rush and crash of the waterfall, the herpetologists found three male and two female Sehuencas hunkered down in the water. What must they have felt, likely the last of their kind? At least they had stuck together.
What if you were presented with a dating pool consisting of five (if you're adaptable)--perhaps two (if you're not)--options? A very minimalist edition of the Bachelor or Bachelorette. Would you snub your nose at the reduced choice set? Or would you kick your Sehuencas legs?
Looking at the pic of Juliet, though--isn't she irresistible? Let's hope so.
Wednesday, December 26, 2018
How a Spider Reads
When he was young, Daniel Munduruku worked cleaning a library. He found an enormous spider's web on a shelf and brushed it off, destroying the web.
He did this three times, but as in a fairy tale, the web reappeared each day.
On the third day, Daniel became "curious to know what the spider was reading." He began to read The Little Prince.
Thus began a lifetime of reading--and of writing books. He never has killed another spider.
He did this three times, but as in a fairy tale, the web reappeared each day.
On the third day, Daniel became "curious to know what the spider was reading." He began to read The Little Prince.
Thus began a lifetime of reading--and of writing books. He never has killed another spider.
Saturday, September 24, 2016
"The Seeds of Aleppo": A Prayer for the Syrian People
Thinking of the people of Aleppo. Sad and angry to see renewed Russian and Syrian government bombing of Aleppo. Devastating images of children being rescued from rubble. What of those who are not rescued from beneath caved-in, bombed buildings? The assault on the Syrian people not only continues but intensifies.
In such times, a poem can seem to me of little worth.
And yet, a poem is a prayer. A prayer may be all that I can give to the Syrian people just now.
Here's my poem written for the people of Syria, "The Seeds of Aleppo." An offering as a prayer for the well being of the Syrian people.
Art by Sarah Van Sanden
The poem refers to the news last year that due to the Syrian war, it was requested to open the Svalbard (Norway) global seed vault so that Syria could in essence make the first withdrawal from the seed vault, thus underlining the gravity of the crisis in Syria.
A collaboration with artist Sarah Van Sanden, the poem appears as a broadside which you can see in better resolution and download free here. It's part of a series of art-poem responses to the Syrian crisis, and you can view the other artists' beautiful broadsides here. Thank you to Broadsided Press' Elizabeth Bradfield for publishing the broadside series.
Here's the poem without art:
In such times, a poem can seem to me of little worth.
And yet, a poem is a prayer. A prayer may be all that I can give to the Syrian people just now.
Here's my poem written for the people of Syria, "The Seeds of Aleppo." An offering as a prayer for the well being of the Syrian people.
Art by Sarah Van Sanden
The poem refers to the news last year that due to the Syrian war, it was requested to open the Svalbard (Norway) global seed vault so that Syria could in essence make the first withdrawal from the seed vault, thus underlining the gravity of the crisis in Syria.
A collaboration with artist Sarah Van Sanden, the poem appears as a broadside which you can see in better resolution and download free here. It's part of a series of art-poem responses to the Syrian crisis, and you can view the other artists' beautiful broadsides here. Thank you to Broadsided Press' Elizabeth Bradfield for publishing the broadside series.
Here's the poem without art:
The Seeds of Aleppo
The bazaar has burned,
The gathering of seeds dispersed
Sent to Morocco and Mexico;
with escort, to Turkey.
Seeds who escape,
Seeds who flee.
And far in the Svalbard archipelago,
Blue light over glacier,
Swirls of snow. Abrupt
triangle, armed guard
into vault.
Vault of seeds.
For asteroid impact,
nuclear glow.
Now, though, first
withdrawal of deposit:
Syria’s seeds petition
to return to desert
peas and beans,
packets of light.
Each sample temporary,
a memory to grow.
Each seed repeats,
Of course, if we could return,
Then of course,
We would go.
Thursday, September 8, 2016
"And Aeneas Stares into Her Helmet" on Philip Metres' Blog
I'm grateful to amazing poet Philip Metres for writing about my book of poems, And Aeneas Stares into Her Helmet (Carolina Wren Press 2009). Philip is author of Sand Opera, (Alice James Books, 2015). Thank you, Philip! He writes:
I've been reading Tiffany Higgins' And Aeneas stares into her helmet (Carolina Wren Press Press (2009), a book-length meditation on the wars of our recent age. Higgins does a remarkable discipline by staying with the war, measuring the extent of its merging in us, its emergence from us. Neither expose nor diatribe, Higgins stays with it, dances in time with it, in its time.Read Philip Metres' blog post on And Aeneas Stares into Her Helmet here
Since the recent imperial wars seem not to require anything more than our silence, such a poetic perseverance is itself an achievement; whatever the gain of having a professional army (and not a volunteer one), we collectively have lost by our greater distance from the brutalities of the Iraq War and the Afghanistan War. We need to stop burying that brutality. The truths will out, Wikileaks or no Wikileaks, Assange or no Assange.
Here's a video I featured before, from Higgins, which explores the way the war is both with us and invisible to us. Watch the "Where is the War" video here
Monday, September 5, 2016
"Legacy Tattoo" Poem in Catamaran Literary Reader
In this poem written in Monterey, I watch the rough rocks, look at surfers, and consider research suggesting we once were aquatic mammals.
Thanks to editor Zack Rogow for publishing the poem in the beautifully produced Catamaran Literary Reader. (If you've never seen it, it's filled with colorful paintings by original artists on every page!)
Read "Legacy Tattoo" in the magazine here
Legacy TattooRead the poem in Catamaran Literary Reader
The waters have washed you ashore.
The flood, the rising.
(The continents asked for more.)
Cast adrift, floating.
Now you’ve found land again.
Legacy tattoo: it hit, scratched
you when it made you.
You bear the scar at the base
of your spine, where lies
the shadow of the moon.
We choose our tattoos,
our tattoos choose
to alter us before we can begin.
Sea green-blue ink waves in skin.
≈ ≈ ≈
Let’s begin again.
Something carries over,
once we lived in oceans,
aquatic ancestor.
You remember, right?
It’s what’s brought you here
by my side to the edge of the sea
Where we gather kelp in our hands.
Okay, right, help me?
Somehow we are drawn
to the brink where water clinks land.
Look, out there: a man
stands on the wave
in black seal suit
aloft sea foam curl
≈ ≈ ≈
Yes, I was a dolphin too,
you were a manatee
Keep gathering, please
kelp in our mouths
keep gathering
Cast your gaze out
stare across sharp rocks
to the man who is paused
if only briefly on water
and then descends
and then he is swallowed
and then the sea
takes him in unceasingly
as all of us, as we—
(as for me, I float
on time)
the salt chest rises,
the salt chest falls,
the salt chest hollows,
the salt chest swells—
and the wave caroms
as the crest, sudden
lurch, throws
the salt searcher in
Thursday, March 17, 2016
back up
please back all
this up
in the stars
it’s all passing so
quickly like sun
motes
and these little
gaps
in our irises
once will widen
and silver
across our
photos
negatives
of another
day
Saturday, March 12, 2016
Sippie Wallace and the Suitcase Blues
On my kitchen counter is a 4 ½’ x 4’ X 4’ inch Sony Dream Machine. My best companion, I got it down a few blocks in the pink-painted Out of the Closet thrift store in my neighborhood, down by the lake. I was donating clothes in the back room, and as I was leaving, I happened to walk by the discarded electronics section. My other radio had grown out of tune, unable to hold a station without static. “Perfect,” I said, and brought the hand-sized cube to the counter, someone’s cast off that would please me with its complex simplicity. A surprising 3 dollars later, I walked out with my radio. I have of late tuned my cream colored block with the circle of pores on the side to Jazz station KCSM 91.1, and I have been learning a lot from its jazz gurus. (Finding the station, I immediately sent some money in, grateful for this stream of heritage and knowledge.)
Listening to KCSM 91.1 Friday night (March 11), going on toward 10 p.m., I was rattling around the kitchen making a late dinner as station host Kathleen Lawton was spinning some blues cycles. We were getting deep in there together. And then, as I chopped onions and mushrooms and put kale on to boil with chopped garlic in salted water, the circle of pores—kind of an ear— from the Sony block spoke these words in the clear, low voice of a woman:
Watch Sippie Wallace sing "Suitcase Blues"
Born in Arkansas in 1898 as Beulah Thomas, one of 13 children, Sippie by her teens was sneaking out with her siblings to watch travelling tent shows. Ragtime bands would breeze into town and Sippie and her siblings would listen through a crack in the canvas tent. She was listening just so one night when one of the band members called to her to come replace a chorus girl. She sang that night, and began performing in tent shows. She went on to tour throughout Texas, a blueswoman who sang lyrics written by herself and her two brothers. In 1923, along with her brother Hersal Thomas, a talented pianist, she moved to Chicago and soon was on top of the country’s blues records. She was the contemporary of Bessie Smith and Ma Rainey, and later in her life, would go on to record & tour in Denmark and Germany.
But in the late 20s, things changed for Sippie. The Great Depression hit, and Sippie’s brother & musical collaborator Hersal died of food poisoning, followed by her brother George, who died in a streetcar accident, and finally, her own husband.
Shaken, in the 1930s Sippie took a sabbatical from show business, opting to be the church organist, choir director, and singer in Detroit’s Leland Baptist Church.
In the 1960s, with the blues revival, the younger blues artist Victoria Spivey coaxed Sippie out of retirement to perform secular music again, with Sippie eventually winning a Grammy Award in 1982.
Listening to the radio in my Oakland kitchen in March 2016, I feel pulled by Sippie Wallace’s lyrics:
Some among us might be tempted to either convince the heart to quit loving them, or else to do the slow creep-crawl of permitting such ways. (I’ve done both.)
But with a swift Zen-soul-woman couplet, she lays down the blues koan that brings them together, denying neither side of this equatorial gap that’s growing:
To follow the compassionate communication thread, it’s about her and her own self-knowledge: she has come to that precipice because a line has formed and widened, and that line is her own knowledge about what she can and cannot stand. And that standing or not standing is independent from her love. From that love, she wishes a blessing—in which they both are held:
Interestingly, there are 2 kinds of love in this song: first, the generalized, fundamental love mentioned above—from which she declares unconditionally, “I love you baby”—and second, the more specific, contingent love of what’s-happening-now-between-us. It’s from this second, what’s-happening-now love that she sings:
But it’s hard. We hear her mournful tone here:
Listening to KCSM 91.1 Friday night (March 11), going on toward 10 p.m., I was rattling around the kitchen making a late dinner as station host Kathleen Lawton was spinning some blues cycles. We were getting deep in there together. And then, as I chopped onions and mushrooms and put kale on to boil with chopped garlic in salted water, the circle of pores—kind of an ear— from the Sony block spoke these words in the clear, low voice of a woman:
I love you babyThe blues arrangement instrumentation style registered as calling from a bygone era, but the speaker’s words were as clear and present to me as if she were in my kitchen with me, full-bodied and breathing, effortlessly declaring something that I just couldn’t miss. I immediately thought of about eleven situations in which her lyric would apply perfectly. My attention spiked upward, and I listened in closely for the next quatrains of wisdom. The singer didn’t disappoint, and Sippie Wallace instantly became my new heroine.
But your ways I just can’t stand
Watch Sippie Wallace sing "Suitcase Blues"
Born in Arkansas in 1898 as Beulah Thomas, one of 13 children, Sippie by her teens was sneaking out with her siblings to watch travelling tent shows. Ragtime bands would breeze into town and Sippie and her siblings would listen through a crack in the canvas tent. She was listening just so one night when one of the band members called to her to come replace a chorus girl. She sang that night, and began performing in tent shows. She went on to tour throughout Texas, a blueswoman who sang lyrics written by herself and her two brothers. In 1923, along with her brother Hersal Thomas, a talented pianist, she moved to Chicago and soon was on top of the country’s blues records. She was the contemporary of Bessie Smith and Ma Rainey, and later in her life, would go on to record & tour in Denmark and Germany.
But in the late 20s, things changed for Sippie. The Great Depression hit, and Sippie’s brother & musical collaborator Hersal died of food poisoning, followed by her brother George, who died in a streetcar accident, and finally, her own husband.
Shaken, in the 1930s Sippie took a sabbatical from show business, opting to be the church organist, choir director, and singer in Detroit’s Leland Baptist Church.
In the 1960s, with the blues revival, the younger blues artist Victoria Spivey coaxed Sippie out of retirement to perform secular music again, with Sippie eventually winning a Grammy Award in 1982.
Listening to the radio in my Oakland kitchen in March 2016, I feel pulled by Sippie Wallace’s lyrics:
I love you babyThis couplet seems in short order to solve a conundrum I’ve tossed around for some time. How indeed can you love someone whose “ways,” as she terms them, can be inscrutable?
But your ways I just can’t stand
Some among us might be tempted to either convince the heart to quit loving them, or else to do the slow creep-crawl of permitting such ways. (I’ve done both.)
But with a swift Zen-soul-woman couplet, she lays down the blues koan that brings them together, denying neither side of this equatorial gap that’s growing:
I love you babyThe California 2016 resident in me can’t help noting, having read Marshall Goldberg’s Nonviolent Communication—to which I have turned when my own heart was in many wrangled spots—that she does not at all say “your low-down ways.” She throws out no such phrases. I.e., to use the compassionate communication terminology, she doesn’t blame or judge. We know in these lyrics very little about what her gentleman did to make her prepare her trunk with clothes. Well, she does sing later,
But your ways I just can’t stand
You know babybut that’s about as specific as she gets. More than a list of complaints, what we hear more is the effect it has on her, which is the gauge by which she knows she has to go:
You always treated me wrong,
No more babyI love this turn of phrase, “runs me crazy.” As she sings to us, she is on the precipice, trying to convince herself to go. This song is her goodbye song, both to him and to herself: she needs to sing this in order to go. We know she needs this song because she tells us, in that same paradoxical phrasing, of her opposing feelings—at once scared to leave and trying to find the space and volition to set off:
He runs me crazy
But I’m scared to go nowTrying to go, she denies neither her love for him nor her own need to not stand those ways. I.e., she knows that up with which she cannot put.
Let me go on by myself
To follow the compassionate communication thread, it’s about her and her own self-knowledge: she has come to that precipice because a line has formed and widened, and that line is her own knowledge about what she can and cannot stand. And that standing or not standing is independent from her love. From that love, she wishes a blessing—in which they both are held:
You get you another womanNow, this blessing-in-common is very different than the vitriol that one might think one should summon in order to push over the precipice into leaving, now isn’t it? In fact, one might fear that if one is really in the zone of heartful blessing, then one may be pulled back in to stay, right? But in this song, despite its mournful tone in spots, there is another tone: the triumph of a love that declines to sow division even when it knows it must depart.
I’ll get me another man
Interestingly, there are 2 kinds of love in this song: first, the generalized, fundamental love mentioned above—from which she declares unconditionally, “I love you baby”—and second, the more specific, contingent love of what’s-happening-now-between-us. It’s from this second, what’s-happening-now love that she sings:
Cuz where there ain’t no lovin’There is a paradox in this song, which is what sews it together. The paradox sews together both the fullness of her love—in the ideal sense—and her utter emptiness—in the everyday now sense:
There ain’t no getting along
Oh I ain’t got meTogether, the lines mean: I have nothing more in me that can continue with this relationship. Alternatively, they could be a declaration that she no longer has a lover in him. This lyric she repeats 3 times. These are the magic words to get her over. Over the threshold, into the unnamed place where her trunk has gone on ahead of her. The “trunk done gone,” decisively, and it’s the rest of her that is waiting to catch up with the decisive trunk with its implied fullness in a nameless present-future place.
No more baby now
But it’s hard. We hear her mournful tone here:
I’m leavin’ you daddyAnd then she departs, in a lyric that unites the dividing line of her departure with an assurance of the endurance of this wider, idealized love that unites friends:
But it almost breaks my heart
But you know daddyThese two distinct feelings remain a paradox, and only by offering this final friend-blessing while at the same time ending with this definitive end-word, “part,” can she finally step toward her packed suitcase and go. Her trunk that she has sent on ahead to an unnamed destination, along with her full suitcase, are all she holds of herself, and she goes.
The best friends some time must part
Suitcase Blues by Sippie WallaceRead more about Sippie Wallace
Well my suitcase is packed
Trunk done gone
You know by that
I ain’t gonna be here long
But I’m scared to go now
Let me go on by myself
Lord I’m scared to go now
Let me go by myself
I love you baby
But your ways I just can’t stand
I love you baby
But your ways I just can’t stand
You get you another woman
I’ll get me another man
Cuz where there ain’t no lovin’
There ain’t no getting along
Cuz where there ain’t no lovin’
There ain’t no getting along
You know baby
You always treated me wrong
No more baby
He runs me crazy
I ain’t got me
No more baby
Oh I ain’t got me
No more baby now
Oh I ain’t got me
No more baby now
I’m leavin’ you daddy
But it almost breaks my heart
I’m leavin’ you daddy
But it almost breaks my heart
But you know daddy
The best friends some time must part
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